Compiled, Translated & Annotated Abu Hibban & Abu Khuzaimah Ansari In this book we have discussed The authenticity of the narration under discussion, A detailed look at the statements of the scholars of hadeeth and rijaal, The gradings of the scholars of hadeeth and rijaal, A detailed look at the terminologies of the …
Read More »[PINNED]-[eBook] – Dismantling the Proofs for Tawassul and Istigatha with Conclusive Evidences [Part 2] – The Ḥadīth of Fātimah bint Asad RadiAllahu Anha and the Tawassul of Messenger of Allāh ﷺ Through Himself and the Prophets
Compiled, Translated & Annotated Abu Hibban & Abu Khuzaimah Ansari READ >>> PART 1 Contents Introduction …
Read More »[PINNED] – [eBook] – Dismantling the Proofs for Tawassul and Istighatha with Conclusive Evidences [Part 1] – Building Structures Over Graves – In Roads to Grave Worship – The Story of the People of the Cave (Ashab al-Kahf) – Refutation of Ja’a al-Haq and the Ghumari’s
Compiled, Translated & Annotated Abu Hibban & Abu Khuzaimah Ansari Many Sufi writers, whether they belong to the Ashari and maturidi theological rhetoric school of thought or whether they belong to the two sub continent sects of Deoband or Barelwi, all utilise and use the incident and the …
Read More »Part 3 – Do the Ahl al-Hadith say a Form of Taqlid is Wajib – Clarifying the Position of Shaykh Nazir Hussain Muhaddith Dehlawi (1320H)
Compiled, Translated & Annotated Abu Khuzaimah Ansari I clarified this in the previous parts this method, of asking a reputable scholar of the Sunnah a question and following it based on evidence is not taqlid and this is undoubtedly the mainstream view of the Ahl al-Hadith and inshallah we shall …
Read More »Part 2 – Do the Ahl al-Hadith say a Form of Taqlid is Wajib – Clarifying the Position of Shaykh Nazir Hussain Muhaddith Dehlawi (1320H)
Compiled, Translated & Annotated Abu Khuzaimah Ansari Shaikh Muhammad Nazir Hussain Muhaddith Dehlawi says in Ma’yar al-Haq, “Taqlid for the layman which is wajib is taqlid mutlaq i.e. the taqlid of a mujtahid from amongst Ahl al-Sunnah without specification…” Then he goes onto to say the second form of taqlid; …
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